Cambodian-Mp3

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Wednesday, October 20, 2010

UN chief to visit Asia, attend ASEAN summit

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October 20, 2010
Xinhua

UN Secretary-general Ban Ki- moon will travel to Asia on Oct. 26 to meet with heads of state there and attend a summit of the Association of Southeast Asian Nations (ASEAN), UN spokesman Farhan Haq told reporters here on Tuesday.
Ban is set to visit Thailand, Cambodia, Vietnam and China. "He will discuss the UN's relations with the countries he is visiting, regional and global issues, as well as UN-ASEAN cooperation," said Haq.
The secretary-general will attend the 17th annual ASEAN summit in the Vietnamese capital city of Hanoi, the spokesman said.
In Beijing, Chinese Foreign Ministry spokesman Ma Zhaoxu told a news briefing on Tuesday that Ban will visit China from Oct. 30 to Nov. 3 at the invitation of the Chinese government.
"We hope his visit could further improve cooperation between China and the UN," Ma said.

Cambodian Minister of Information calls on [Thai] PM

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19/10/2010
Source: www.thaigov.go.th

Minister of the Prime Minister’s Office Ongart Klampaiboon led Cambodian Government Spokesperson and Minister of Information Mr Khieu Kanharith to pay a courtesy call on Prime Minister Abhisit Vejjajiva. The President of Thai Trade Representative Mr Kiat Sittheeamorn was also present at the meeting and joined the conversation.

The Prime Minister first welcomed the Government Spokesperson and Minister of Information of the Kingdom of Cambodia and conveyed regards to Cambodian Prime Minister Hun Sen. Commending the improved bilateral relations between the Kingdom of Cambodia and the Kingdom of Thailand, the Prime Minister reiterated the long-lasting relations between the people of Cambodia and the people of Thailand and emphsized the cultural cooperation, which has always been the foundation of the relationship. What the two meetings with the Cambodian Prime Minister, during the ASEAN-US Summit in New York City and during the Asia-Europe Summit in Brussels, have achieved is mutual agreement on the beginning of exchange of visits on several level between the two countries, such as ministerial and press visits. As for the Prime Ministerial meeting, there would be several more opportunities for both Prime Ministers to meet, such as the ASEAN Summit in Hanoi, from October 28 to 30, 2010, The Ayeyawady-Chao Phraya-Mekong Economic Cooperation Strategy (ACMECS) Summit in Phnom Pehn, from November 16 to 17, 2010, and the Japan-Greater Mekong Sub-region Cooperation framework, said the premier.


The Prime Minister also remarked on the earlier misunderstanding, noting that the problem may have arisen from incomplete news report or inaccurate translation, but the Prime Minister expressed confidence that both parties would have more direct communication in the future. Notably, the Prime Minister said it is most satisfying that, other than the political disturbances, other mechanisms between the two nations, such as, economic cooperation and values of trade and investment, in particular the border trade, have continuously been growing. Expressing the confidence in the succcessful outcomes of the press visit between the two nations, the Prime Minister said he believes the media would be another mechanism that can strengthen bilateral ties.

On this occasion, the Cambodian Government Spokesperson and Minister of Information thanked the Prime Minister and expressed support for efforts in the relief effort for the flood victims. Regarding the bilateral relations, the Cambodian Spokesperson said the two countries are to maintain constant bilateral discussions. For the past activities in Cambodia organised by Thailand, they have been well-received and have received cooperation from both the government and the people of Cambodia. The Minister also said that he understands that these activities would be held until the end of this year. On the Cambodian press visit to Thailand, the Cambodian Minister of Information said this has been the first trip to Thailand for many members of the press delegation, and the visit has positively transformed the perception towards Thailand, looking from the enthusiasm of the followers on Twitter and Facebook personal accounts, said the Minister of Information of Cambodia. He also stated that the rehabilitation of the bilateral relations is on the right course and that the constant exchange of visits should continue.

Cambodia, China to sign rice-export deal

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Tuesday, 19 October 2010
Chun Sophal
The Phnom Penh Post

THE Cambodian government is set to sign a deal with the Chinese government for rice exports later this week, according to Prime Minister Hun Sen.

Speaking at a graduation ceremony at Phnom Penh’s International Institute of Cambodia’s University of Technology, the Prime Minister said yesterday that the rice agreement would help to cement the Kingdom’s trading ties with the world’s second-largest economy

“We have begun actively negotiating with the Chinese in order to boost rice exports,” he said.

“China is also the main rice importer from Thailand and Vietnam.”


The People’s Republic is a largely untapped market for Cambodian exports, according to Hun Sen.

“We will export rice, and then cassava and other agriculture products,” said Hun Sen.

Council for National Economy deputy director Sun Kunthor said the deal would be signed Friday in Phnom Penh.

The size of the rice exports and dates of the shipments to China would be revealed at the signing event, he said.

Qian Hai, spokesman and second secretariat of the Chinese Embassy in Phnom Penh, confirmed yesterday that the agreement signing would be held this week along with the release of more specific figures.

“So far we do not know the total of how much rice will [be] exported to China from Cambodia,” he said.

Cambodia has recently updated its rice policy.

On August 17, Hun Sen targeted increasing Cambodia’s exports of the grain to a million tonnes by 2015.

The premier has also previously announced that the government would guarantee 50 percent of commercial bank lending to rice producers.

ADDITIONAL REPORTING BY SAM RITH

In Cambodia, Creating a Simple Home Full of Personality

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After globe-trotting for more than four years, Marie Fabre and Frédéric Escudier settled in Siem Reap, Cambodia, where they built this two-bedroom, 3,000-square-foot home for around $300,000. (Kevin Miller for The New York Times)
October 19, 2010
By NAOMI LINDT
The New York Times

SIEM REAP, CAMBODIA — Settling down was the last thing Marie Fabre and Frédéric Escudier had in mind when they visited Siem Reap, Cambodia, in 2003. They were in the middle of a four-year globe-trotting trip that took them from Cuba to China to Morocco and India.

But this picturesque town here near the Angkor Wat temples lured the French couple back again and again, until they finally made it their permanent home in 2007.

“Siem Reap was so tranquil,” said Mr. Escudier, 48. “We liked the temples, the countryside, the cows and water buffaloes. It seemed like an easy place to live.”


Initially, the couple moved into a basic wooden house. But in 2008, after opening a boutique, the Wa Gallery, where they sell colorful Buddha heads and precious jewelry picked up from their travels, Ms. Fabre was ready for a more comfortable place.

“I told Frédéric, ‘If you want to stay here, we’re going to build a house,’ ” said Ms. Fabre, 53.

Down a dusty, unpaved road a few miles from the town center where they set up their shop, they found a 14,000-square-foot plot filled with palm, mango and tangerine trees. They leased it for 25 years at $200 a month (United States dollars are the de facto currency in Cambodia).

“The tangerines reminded me of Perpignan, where I grew up in the south of France,” Ms. Fabre said.

Though the land came with a house — a traditional Cambodian home on stilts — Ms. Fabre and Mr. Escudier said they wanted something that was more modern, airy, light, and simple, yet full of personality. They decided to leave the original home intact and hired an architect to build an adjacent structure.

“We had a general idea of what we wanted, but we needed someone to put our ideas down on paper,” Ms. Fabre said.

To ensure the result matched their vision, Mr. Escudier was on site during much of the 11-month, $300,000 construction, which was completed last November. “The plans changed everyday,” he said. “Often, I would have things redone after I saw them built.”

The long, narrow house of 3,000 square feet is divided over two stories, with the couple’s bedroom occupying the upstairs and one large area for the kitchen, living room and a guest room on the ground floor.

Glass walls accomplished their goal of creating an airy space and take advantage of Cambodia’s abundant sunshine. “Sometimes I have to wear sunglasses indoors,” Ms. Fabre said. The glass walls also create the illusion of bringing the garden inside the home.

Ceilings are 10 feet high and there are few walls and doors — even the two baths are only partially enclosed in semi-circular columns made of glass blocks.

“I don’t like doors,” Mr. Escudier said. “They are like a jail, and I wanted to feel free.”

Nor does he like angles and straight lines. Wherever possible walls bend and the flat, two-tiered roof juts out in curves over the striped, skinny swimming pool, dubbed the “couloir de nage,” or swimming corridor.

Uninspired by the glossy floor tiles used in most homes in Cambodia, Mr. Escudier turned the floor into a huge, white cement canvas, laying circular plastic molds of various sizes and filling them with pink, red and blue pigments.

Other bursts of colors can be seen in neon accent lighting, cherry-red and lime-green Pantone-inspired chairs, and glass vases in a myriad of shapes and hues displayed on vintage cupboards coated in streaks of paint. Fuchsia-and-gold speckled tiles line the 16-foot-long concrete kitchen counter.

“I need to have color everywhere,” Ms. Fabre said. “I can’t live in all white.”

The couple brought their unconventionality to their furniture as well, fashioning a couch from a six-inch thick plank of wood and two flowerpots, while locally purchased glass display cases that Ms. Fabre painted chartreuse, orange, and turquoise stand in for storage.

Though Ms. Fabre and Mr. Escudier have no immediate plans to move, they haven’t forgotten the sense of adventure that brought them here to begin with. “For the moment, this is our place,” he said. “But tomorrow? Well, you never know.”

Think tank [HRRCA] set to support ASEAN rights body

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Wed, 10/20/2010
Mustaqim Adamrah
The Jakarta Post, Jakarta

The ASEAN Inter-Governmental Commission on Human Rights (AICHR) finally gets a think tank to help it carry out its duty, with the establishment of the Human Rights Resource Center for ASEAN (HRRCA).

HRRCA chairman Marzuki Darusman said Tuesday the HRRCA was forged to conduct training and research that would support the AICHR’s work.

“We are entering a new phase of improvement and protection of human rights. We need a new system that is analytic, systematic and empiric,” he said after the launch of the HRRCA at the Shangri-La Hotel.


An NGO, the HRRCA is set up on funding, among others, from USAID, the Canadian International Development Agency and the John D. and Catherine T. MacArthur Foundation.

The HRRCA’s members are partner and affiliated institutions, including the University of Indonesia, Ateneo University School of Law (Philippines), the University of Malaya (Malaysia), the Law School of the National University of Singapore and the State Islamic University in Jakarta.

“Universities that have signed a cooperation agreement [with the HRRCA] are those from Cambodia, Malaysia, Indonesia and Singapore only,” Marzuki said. “We expect more universities from the Philippines and Thailand will follow suit.”

He said the HRRCA had begun its study on law enforcement of human rights laws in ASEAN and would announce the results in March next year.

The HRRCA, whose office is located in University of Indonesia’s campus in Depok, provides reports, studies and training related to a range of human rights issues in the region in line with the Universal Declaration of Human Rights, including the rule of law, judicial independence, women and children’s issues, indigenous peoples and migrant labor rights.

The HRRCA has a governing board, whose members are Marzuki, activist Asmara Nababan and University of Indonesia scholar Harkristuti Harkrisnowo, as well as noted scholars from ASEAN countries such as Theary Seng from Cambodia, Param Cumaraswamy from Malaysia, Carolina Hernandez from the Philippines, Ong Keng Yong and Kevin Tan from Singapore and Kavi Chongkittavorn from Thailand.

7 socio-cultural obstacles in Cambodia, which stop a progress

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Wednesday, October 20, 2010
Op-Ed by Orphan Child

“The Cambodians always fight among themselves in the matter of concession. The losers in these fights go off to ask help from a neighboring state; the winner must ask for forces from the others.” - King Rama III of Siam
(Yuon) Lieutenant-General Phan Thach Van also calls Khmers "Ill-natured barbarians, ill-natured blood, Khmers have traits of stupidity, idiot, illogic."
1. Angkor Empire does not exist anymore, which disappeared like the ancient Egypt, Greek, Roman, Mayas or Incas. Present Khmer people may be the descendants, obviously they have not inherited the Angkorian spirit. Time to accept that.

2. Native Cambodians are racist because they always put the blame on Siam or Yuon for their failures. The world community would recognize that. Therefore Yuon intentionally spread in Cambodia to harmonize with Khmer people.

3. Cambodia claims that it has no folk hero, idols or representatives since Sin Sisamouth. Instead, it attained international fame through Khmer Rouge, Angkor Wat and poverty.


4. Egoism is more important than nation, family and friendship. As a result three little liberal parties with similar goals become stronger than one coalition. In addition money brings happiness. So the beginning of economic upswing in Phnom Penh blinds its citizens and foreign tourists.

5. Title, insignia, luxury, degree and prominence delight everyone. Otherwise primitive people don’t respect civilians. Thus they envy the upper class.

6. Refugees are cowed by H.E. Saddam Akka Moha Sena Padei Techo Hun Sen due to CPP’s unlimited power in all over the world.

7. Cambodians believe in rumors and superstitions. Furthermore they prefer prejudices to detailed research and unspectacular truth. Hence many liars try to discourage and split Khmer people. Those enumerations are a cornerstone of Cambodia’s policy.

Depending on your point of view you will find false accusations and/or true statements above. The point is that if you are self-critical enough to accept and analyze it to make an improvement. If people do not exercise this, they are unable to take criticism. Hurt feelings cause emotional reaction, which prevent you from realizing the reality and concern in objective thinking. Further a compromise solution cannot be found. Secondly Khmer people appreciate what they already have too quickly. For that reason they don't see or even know what better options they have. With this, it does not bring any progress. Cambodians need to develop a sense of duty to ensure the other’s (the poor) basic needs as well. For example: Is the oppression or the mass murder of ethnic minority ordered by government legitimized for a country's development? Certainly not, in the 21st century the government must avoid using indiscriminate violence against its people or minority.
"One day everything will be well, that is our hope. Everything's fine today, that is our illusion." - Voltaire
Progress is a nice word. But change is its motivator. And change has its enemies. Robert F. Kennedy
Written by Orphan Child

Cambodia commodity exchange remains shelved

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PHNOM PHEN (Commodity Online) : More than three months after its scheduled opening date, Cambodia’s only commodity exchange remained shelved as authorities failed to draft regulations to govern the exchange.

The privately-owned Cambodian Mercantile Exchange was due to launch on July 30 and begin online trading of 11 commodities by mid-August.

CMEX officials have repeatedly declined to comment on the reasons for the delay.

However, Securities and Exchange Commission of Cambodia (ECC) said the exchange could not open until the regulations to govern it were in place.

In a statement ECC said it asked the CMEX not to operate because we need the regulations to be set up first and they need to apply for the regulation.

Once regulations were created, it said, related ministries, such as the Ministry of Agriculture, would need to be consulted before a final draft was available.

Analysts said despite the apparent delay, the CMEX would have a positive impact once established.

“Cambodia has never had a commodities exchange before, and it’s getting by without it, but it would be good to have one at some time in the future as the agriculture market develops,” they said

A mercantile exchange helps to monitor and regulate the price of the goods being traded by setting a market price for goods based on broader supply and demand.

Commodity traders usually use futures contracts, which can help farmers because they can hedge the cost of their produce when they know the future price they will receive for their goods on delivery.

CMEX said in July that, initially, 11 commodities would be listed on the Kingdom's exchange.

These were gold, silver, cotton, crude oil, heating oil, natural gas, soya-bean oil, soya beans, wheat, copper and coffee.

Saturday, October 9, 2010

Dhamma Talk in Khmer Audio

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Dhamma Talk in Khmer Audio
1. Pre-Sermon
2. New Year Ceremony
3. Visakha Puja Ceremony
4. Kann Benda Ceremony
5. Prachum Benda Ceremony
6. Kathina Ceremony
7. Cheyvor Offering
8. Magha Puja Ceremony
9. Maha Vessanta Jataka
10. Four Offerings
11. Phka Sammki Ceremony
12. Memorial Ceremony
13. Five Preachers
14. Good & Evil
15. Five Precepts
16. Eight Precepts
17. Ten Precepts
18. Children
19. Husband & Wife # 1
20. Husband & Wife # 2

21. Parent # 1
22. Parent # 2
23. Parent # 3
24. Parent # 4
25. Human differences
26. The Next Buddha
27. Nirvana

Khmer Monks Pray

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Monks Pray in Pali-Khmer Audio
1. Paying Respect to The Triple Gems
2. Taking 5 Precepts
3. Taking 8 Precepts
4. Abhidhamma
5. Paritta
6. Paraphava Sutta

Buddhist Story in Khmer Audio

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Buddhist Story in Khmer Audio
1. Buddha's Life
2. Contunue...
3. Pheah Vesandor
4. Continue...
5. Pheah Sovann Sam
6. Golden Bird
7. Continue
8. Preah Neang Visakha
9. Continue...
10. Preah Angkolima
11. Continue...
12. Preah Moklean
13. Continue...
14. Preah Neang Badacha
15. Continue...
16. Reading for the Sick
17. Reading in Funeral
Credit: www.cambodianbuddhist.org

Chapei: A Khmer Traditional Music

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Chapei: A Khmer Traditional Music : Krom Ngoy

1. Krom Ngoy (1) ក្រមង៉ុយ
2. Krom Ngoy (2) ក្រមង៉ុយ
3. Krom Ngoy (3)​ ក្រមង៉ុយ
4. Ajah Chong អាចារ្យចុង
5. Gratitute ការដឹងគុណ
6. Chapei Conversation ចាប៉ីឆ្លងឆ្លើយ
7. Ayai Conversation (1)​ អាយៃឆ្លងឆ្លើយ
8. Ayai Conversation (2)​ អាយៃឆ្លងឆ្លើយ
9. Kodavong (fairy-tale)
10. 3 Colors Snail (fairy-tale)
11. Continue…
12. Chan Mony (fairy-tale)
13. Tip Sodachan (fairy-tale)

Credit : http://www.cambodianbuddhist.org

Chan Dara, Ith Thong Nguon & Pen Nearovi - Kampuchea Neung Sahakpoan Induchin

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Title: Kampuchea Neung Sahakpoan Induchin (Kampuchea and the Indochinese Federation)
Authors: Chan Dara, Ith Thong Nguon & Pen Nearovi
Publishing date: 1983
Genre: History, Politics
Keywords: Khmer, History, Politics, Vietnam, Vietnamese invasion
Format: PDF (Adobe Acrobat Reader is required)
New Typesetting by: Khun Pimoj (USA)

Please click on the following to read the book online. To download each file, right click on the link, and select "Save Target as"

Bun Chanmol - Charet Khmer

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Title: Charet Khmer (Khmer Behavior)
Author: Bun Chanmol
Publishing date: 1973
Genre: Memory
Keywords: Khmer, Memory, History, Khmer Issarak, Bun Chanmol
Format: PDF (Adobe Acrobat Reader is required)
New Typesetting by: Khun Pimoj (USA)

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Bun Chanmol - Kuk Noyobay

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Title: Kuk Noyobay (Political Jail)
Author: Bun Chanmol
Publishing date: 1971
Genre: Memory
Keywords: Khmer, Memory, History, French colonial regime, Bun Chanmol
Format: PDF (Adobe Acrobat Reader is required)

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Ly Theamteng - Seksa Sangkheb Ampi Aryak-thor Khmer

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Title: Seksa Sangkheb Ampi Aryak-thor Khmer (A Short Study of Khmer Culture)
Author: Ly Theamteng
Publishing date: 1969
Genre: Khmer Culture
Keywords: Khmer, Culture, Short Study, Ly Theamteng
Format: PDF (Adobe Acrobat Reader is required)
New Typesetting by: Koy Chandararith (Adelaid, Australia)

Please click on the following to read the book online. To download each file, right click on the link, and select "Save Target as":

Teav Chhay Sok - Seksa Vob-thor Arey-thor Khmer-Indea

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Title: Seksa Vob-thor Arey-thor Khmer-Indea (Khmer-Indian Culture-Civilization Studies)
Author: Teav Chhay Sok
Publishing date: 1971-1972
Genre: Khmer Culture and Civilization
Keywords: Khmer, Culture, Civilization, Short Study, India, Teav Chhay Sok
Format: PDF (Adobe Acrobat Reader is required)
New Typesetting by: Koy Chandararith (Adelaid, Australia)

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Ith Sarin - Sranos Proleung Khmer

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Title: Sranos Proleung Khmer (Khmer Spirit Nostalgia)
Author: Ith Sarin
Publishing date: 1973
Genre: History, Politics, Khmer Rouge
Keywords: Khmer, History, Politics, Khmer Rouge
Format: PDF (Adobe Acrobat Reader is required)
New Typesetting by: Khun Pimoj (USA)

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Nuon Khoeun - Damneur Chhpous Tov Toeus Khang Lech

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Title: Damneur Chhpous Tov Toeus Khang Lech (Westward March)
Author: Nuon Khoeun
Publishing date: 1970
Genre: History, Politics
Keywords: Khmer, History, Politics, Vietnam, Vietnamese expansionism
Format: PDF (Adobe Acrobat Reader is required)
New Typesetting by: Khun Pimoj (USA)

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Khing Hoc Dy - Bandam Ta Meas (Ta Meas' Recommendations)

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Title: Bandam Ta Meas (Ta Meas' Recommendations)
Author: Khing Hoc Dy
Publishing date: 2007
Genre: History
Keywords: Khmer, History, Politics, Vietnam, Vietnamese occupation, Colonial France
Format: PDF (Adobe Acrobat Reader is required)

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Bandam Ta Meas

Mrs Treoung Ngea - Areythoar Khmer (Khmer Civilization)

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Title: Areythoar Khmer (Khmer Civilization)
Author: Mrs. Troeung Ngea
Publishing date: 1974 (3rd Ed.)
Genre: Study, High School text book
Keywords: Khmer, Civilization, Culture, Custom
Format: PDF (Adobe Acrobat Reader is required)

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Sou Chamroeun - Achar Sva

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Title: Achar Sva
Author: Sou Chamroeun
Publishing date: 1968
Genre: History
Keywords: Khmer, History, Anti-monrachy, Rebellion, Monarchy
Format: PDF (Adobe Acrobat Reader is required)

Please click on the following to read the book online. To download each file, right click on the link, and select "Save Target as"

A Short Study of Khmer Culture

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(click on Book Cover Image to download)

Book Title: Seksa Sangkheb Ampi Aryak-thor Khmer (A Short Study of Khmer Culture)
Author: Ly Theamteng
Year: 1969
New Typesetting by: Koy Chandararith (Adelaid, Australia)

Source: khmerbooks

Friday, October 8, 2010

Cambodians hold buffalo race to honour the dead

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A Cambodian villager rides a buffalo during the Pchum Ben festival or Ancestors' Day
08 October 2010
AFP

VIHEAR SOUR, Cambodia — Thousands of Cambodians descended on a small village northeast of the capital Friday to cheer on the annual water buffalo race that marks the end of the 15-day festival for the ancestors.

"We hold the race to ask the Neakta Preah Srok (pagoda spirit) to protect us and to keep the people and animals in the village from illnesses," said farmer Sam Sen, who was also a judge in the race.

Around 20 villagers rode their buffaloes up and down a short stretch of road leading to the pagoda, to huge cheers from the crowd.


The buffaloes were adorned with colourful masks, their horns carefully bandaged to keep them from injuring anyone.

"I am happy, it was fun," said 23-year-old contestant Chan Ny after the race, still sitting on his buffalo. "I will be back next year."

The numberof buffaloes taking part in the race has steadily declined over the last few years.

Sam Sen said this was because "many big buffaloes have been sold off" by families struggling to make ends meet.

Some of the village's buffaloes had also been struck by disease, organisers said.

Cambodians believe their dead ancestors emerge to walk the earth during the Pchum Ben festival, and they honour and remember them with prayers and food offerings at Buddhist pagodas.

Vihear Sour village, about 50 kilometers (30 miles) northeast of Phnom Penh, began holding the race more than 70 years ago. It is followed by a traditional wrestling match.

Open Letter to Prince Sihanouk by Sisowath Sirik Matak dated August 27, 1973 (Repost)

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Onus on Japan to lead world into next stage of capitalism

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By Yoko Kato, professor of Japanese history at the University of Tokyo
The Mainichi Daily News (Japan)

Every time I watch the news or read the paper, I'm struck by the falling number of reports we receive from correspondents based abroad. Born in 1960, I still remember the unfamiliar ring of names like "the Ho Chi Minh trail" and "Parrot's Beak" coming from the television set next to our kitchen table in the mornings. Time has passed since the Vietnam War spilled over into Cambodia in 1970.

Today, the worldwide financial crisis is probably the most frequently reported-on topic. That in itself is fine. What's unbearable is the fact that these "reports" are merely questions asking whether we're going to experience a double-dip recession or whether there will be an end to the rising yen. It feels like the captain of our plane has just announced the inevitability of a crash landing due to technical problems, and we're waiting in the brace position for the moment of impact.

These questions are not what we are seeking. The questions that should be asked are how the major economic changes taking place today will change us and continue to change us in the future.


There's nothing historians can do if asked to predict the future of the global economy. However, what the American Pulitzer-winning historian John Dower said when asked about what it means to be a historian -- seeking "patterns in complexity" -- provides food for thought. It is when figuring out how a global economic shift will change our society becomes the issue that the historian's modus operandi of finding patterns is infused with meaning.

Former chief economist for Mitsubishi UFJ Morgan Stanley Securities Kazuo Mizuno -- who in early September became the Cabinet Office's deputy director-general for economic and fiscal analysis -- discusses the ongoing upheaval using this very method. He has adjusted statistics derived from countless studies for timeless comparability, and created a graph in which the vertical axis comprises the world's real GDP per capita, and the horizontal axis the long history of humankind. Illustrating the changes that have taken place in the past 1 million years in one graph could not have been an easy task.

From the data, Mizuno has managed to tease out a thrilling argument. The modern period began in the 1600s, with the age of exploration in full-swing. The principle on which society was based during this period was capitalism, a system in which a handful of people in the first world comprising less than 20 percent of the global population bought cheap resources from people in the third world constituting 80 percent of the global population, in turn selling products at high prices.

The system worked well for 400 years, which was why developed countries flourished until the 1970s. However, Mizuno argues, as the emerging self-assertiveness of oil-rich countries, falling profit rates among major corporations, and stalling crude steel production accurately suggested, capitalism entered a stage of stagnation after peaking in 1974.

Leading the world in this modernization race were the U.S. and Japan. When real investment hit a wall, they had nowhere to turn but bubbles. First, Japan dove straight into a real estate bubble in the 1980s, with the U.S. following suit in the 1990s in the realm of finance. The bursting of both bubbles brings our economic history to the present day.

As a result of the globalization of the world economy, the system based on 20 percent of the world exploiting the remaining 80 percent is proving no longer viable. Mizuno says in his book, "Hitobito wa naze gurobaru keizai no honshitsu o miayamaru noka" (Why do people misread the global economy?), that if this major upheaval represents what economic history can teach us about the future, Japan -- which has heretofore been at the head of the pack -- should be the very nation to move onto the next stage first.

If this is true, what is the future that awaits us? To answer this question, it is worthwhile to look at how during the oil crisis of the 1970s, Japan became the first to overcome the crisis through energy-efficient technology. Next, factor in the reality that a scramble for rare resources, including fossil fuels, has already begun. With that in mind, try to envision a future in which 3 billion consumers from emerging countries demand technologies, products, and systems appropriate for a society no longer dependent on fossil fuels. In order to be able to sell any such products and systems overseas, Japan must pull off its own full-fledged disengagement from fossil fuels ahead of anyone else.

What I find so intriguing about Mizuno's argument is his presupposition of Japan's position as a global forerunner. At one time, it was common for us to explain Japan's capitalism using words like "unconventional" and "exceptional." As a result, exposure to Mizuno's unique theory which places Japan's real estate bubble on the same level with the U.S. financial bubble evokes an oddly profound emotion.

Japan as a nation is worthy of in-depth analysis in that it has served as a "preview" of what is to come in the rest of the world. What the U.S. has directed toward Afghanistan and Iraq after Sept. 11, 2001, is more a gaze aimed at the subject of punitive action than at countries with which one is at war. The way the U.S. sees Afghanistan and Iraq is similar to the way in which Japan saw China during the Sino-Japanese War. It is precisely because Japan has set so many precedents for the world that it bears the responsibility of paving the way to a new stage of capitalism. No, this is not an attempt at satire. This is hope.

Khmer Unicode Fonts : Unicode Font 2.0.0 New Version

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How to install Khmer Unicode (KhmerUnicode2.0.0.exe) on Your Window XP and Vista 32-bit (Click Khmer Unicode for Microsoft Window Vist 64-bit (x86))
  1. Download KhmerUnicode2.0.0.zip (version 2.0.0)
  2. Use a Zip softwares to Extract the KhmerUnicode2.0.0.zip
  3. Installation:
    1. Khmer Unicode 2.0.0
      Double click on this KhmerUnicode2.0.0.exe icon
    2. Welcome Wizard Khmer Unicode
      Click "Next" as indicating by the arrow
    3. Destination Location Khmer Unicode
      Click "Next" as indecating by the arrow
    4. Destination Location Khmer Unicode
      It may take minutes to wait...
    5. Finish Installing Khmer Unicode
      Click "Finish"

    6. Credit: http://www.cambodia.org

Khmer Fonts : Limon Fonts and ABC Fonts

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Khmer Image takes advantage of the newest embedded font technology from Microsoft to display Khmer fonts correctly in your browser, but only Microsoft Internet Explorer is able to correctly use this technology. If you are using any other browser you will need the proper fonts installed.

All Khmer fonts used on Khmer Image.blogspot.com are from the "ABC-Zero-Space" and "Limon" font families.

To install these fonts, please download and install the fonts from the locations listed below.
Credit : Everyday.co.kh

School Year Begins, With Struggling Teachers Absent

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Young students in Cambodia (Photo: ASSOCIATED PRESS)
Cheng Lita, VOA Khmer
Phnom Penh Friday, 08 October 2010
“If we cannot fill our stomachs, we can't stay focused on our work. I don't know what the government really thinks. But we don't dare ask for an increase in salary. We just like teaching for the sake of teaching.”
Banoy primary school sits on a bumpy road about 50 kilometers from Takeo town, the provincial capital. A ringing bell means the end of class, and schoolboys and schoolgirls on a recent afternoon filtered out of the school and began heading home.

October marks the beginning of a new school year, but students interviewed recently in Takeo say they lack teachers. Their teachers are also farmers or market vendors, supplementing their incomes with outside work that keeps them out of the classroom.

Peang Khyang, the co-director of the school, walked nearby with an old, grey bicycle. He said teachers here have a hard time making ends meet.


“If we cannot fill our stomachs, we can't stay focused on our work,” he said. “I don't know what the government really thinks. But we don't dare ask for an increase in salary. We just like teaching for the sake of teaching.”

Teachers currently make different monthly salaries according to the level of school they are in: 100,000 riel, or $20, for primary, $50 for secondary and $70 for high school.

Peang Khyang said a teacher needs between $200 and $300 a month to maintain a decent standard of living. (By comparison, garment factory workers are currently fighting for incomes of about $90 per month, up from $61.)

On Oct. 5, which is International Teacher's Day, the Independent Teachers Association announced it wanted a raise for educators to $250 per month. They had planned a march for Oct. 6, but local authorities prevented it.

“The main problem of teachers in the matter of making a living,” said Rong Chhun, president of the association, which has made repeated requests for salary increases over the years.

Thong Boran, director general of finance for the Ministry of Education, said the request by the teacher's association did not follow the government's plan for teacher salaries.

“We work following a strategy and plan,” he said. “Rong Chhun is different.”

From Dictatorship to Democracy - Chapter Five: Exercising Power

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KI Media is starting a series on From Dictatorship to Democracy by Gene Sharp whereby a chapter from this book in both English and Khmer is published every 2-day interval, with prior submissions listed in the menu bar for easy recall. The emphasis is that of KI Media. For its original complete text go to:


This book has been translated into KHMER and its full version is available at:

Be inspired! Be coordinated! And take action!

KI Media
. . . . .

Click here to read the Khmer version of this chapter (PDF)


From Dictatorship to Democracy

CHAPTER FIVE
Exercising Power


In Chapter One we noted that military resistance against dictatorships does not strike them where they are weakest, but rather where they are strongest. By choosing to compete in the areas of military forces, supplies of ammunition, weapons technology, and the like, resistance movements tend to put themselves at a distinct disadvantage. Dictatorships will almost always be able to muster superior resources in these areas. The dangers of relying on foreign powers for salvation were also outlined. In Chapter Two we examined the problems of relying on negotiations as a means to remove dictatorships.

What means are then available that will offer the democratic resistance distinct advantages and will tend to aggravate the identified weaknesses of dictatorships? What technique of action will capitalize on the theory of political power discussed in Chapter Three? The alternative of choice is political defiance.



Political defiance has the following characteristics:
  • It does not accept that the outcome will be decided by the means of fighting chosen by the dictatorship.
  • It is difficult for the regime to combat.
  • It can uniquely aggravate weaknesses of the dictatorship and can sever its sources of power.
  • It can in action be widely dispersed but can also be concentrated on a specific objective.
  • It leads to errors of judgment and action by the dictators.
  • It can effectively utilize the population as a whole and the society’s groups and institutions in the struggle to end the brutal domination of the few.
  • It helps to spread the distribution of effective power in the society, making the establishment and maintenance of a democratic society more possible.

The workings of nonviolent struggle

Like military capabilities, political defiance can be employed for a variety of purposes, ranging from efforts to influence the opponents to take different actions, to create conditions for a peaceful resolution of conflict, or to disintegrate the opponents’ regime. However, political defiance operates in quite different ways from violence. Although both techniques are means to wage struggle, they do so with very different means and with different consequences. The ways and results of violent conflict are well known. Physical weapons are used to intimidate, injure, kill, and destroy.

Nonviolent struggle is a much more complex and varied means of struggle than is violence. Instead, the struggle is fought by psychological, social, economic, and political weapons applied by the population and the institutions of the society. These have been known under various names of protests, strikes, noncooperation, boycotts, disaffection, and people power. As noted earlier, all governments can rule only as long as they receive replenishment of the needed sources of their power from the cooperation, submission, and obedience of the population and the institutions of the society. Political defiance, unlike violence, is uniquely suited to severing those sources of power.

Nonviolent weapons and discipline

The common error of past improvised political defiance campaigns is the reliance on only one or two methods, such as strikes and mass demonstrations. In fact, a multitude of methods exist that allow resistance strategists to concentrate and disperse resistance as required.

About two hundred specific methods of nonviolent action have been identified, and there are certainly scores more. These methods are classified under three broad categories: protest and persuasion, noncooperation, and intervention. Methods of nonviolent protest and persuasion are largely symbolic demonstrations, including parades, marches, and vigils (54 methods). Noncooperation is divided into three sub-categories: (a) social noncooperation (16 methods), (b) economic noncooperation, including boycotts (26 methods) and strikes (23 methods), and (c) political noncooperation (38 methods).

Nonviolent intervention, by psychological, physical, social, economic, or political means, such as the fast, nonviolent occupation, and parallel government (41 methods), is the final group. A list of 198 of these methods is included as the Appendix to this publication.

The use of a considerable number of these methods — carefully chosen, applied persistently and on a large scale, wielded in the context of a wise strategy and appropriate tactics, by trained civilians — is likely to cause any illegitimate regime severe problems. This applies to all dictatorships.

In contrast to military means, the methods of nonviolent struggle can be focused directly on the issues at stake. For example, since the issue of dictatorship is primarily political, then political forms of nonviolent struggle would be crucial. These would include denial of legitimacy to the dictators and noncooperation with their regime. Noncooperation would also be applied against specific policies. At times stalling and procrastination may be quietly and even secretly practiced, while at other times open disobedience and defiant public demonstrations and strikes may be visible to all.

On the other hand, if the dictatorship is vulnerable to economic pressures or if many of the popular grievances against it are economic, then economic action, such as boycotts or strikes, may be appropriate resistance methods. The dictators’ efforts to exploit the economic system might be met with limited general strikes, slowdowns, and refusal of assistance by (or disappearance of) indispensable experts. Selective use of various types of strikes may be conducted at key points in manufacturing, in transport, in the supply of raw materials, and in the distribution of products.

Some methods of nonviolent struggle require people to perform acts unrelated to their normal lives, such as distributing leaflets, operating an underground press, going on hunger strike, or sitting down in the streets. These methods may be difficult for some people to undertake except in very extreme situations.

Other methods of nonviolent struggle instead require people to continue approximately their normal lives, though in somewhat different ways. For example, people may report for work, instead of striking, but then deliberately work more slowly or inefficiently than usual. “Mistakes” may be consciously made more frequently. One may become “sick” and “unable” to work at certain times. Or, one may simply refuse to work. One might go to religious services when the act expresses not only religious but also political convictions. One may act to protect children from the attackers’ propaganda by education at home or in illegal classes. One might refuse to join certain “recommended” or required organizations that one would not have joined freely in earlier times. The similarity of such types of action to people’s usual activities and the limited degree of departure from their normal lives may make participation in the national liberation struggle much easier for many people.

Since nonviolent struggle and violence operate in fundamentally different ways, even limited resistance violence during a political defiance campaign will be counterproductive, for it will shift the struggle to one in which the dictators have an overwhelming advantage (military warfare). Nonviolent discipline is a key to success and must be maintained despite provocations and brutalities by the dictators and their agents.

The maintenance of nonviolent discipline against violent opponents facilitates the workings of the four mechanisms of change in nonviolent struggle (discussed below). Nonviolent discipline is also extremely important in the process of political jiu-jitsu. In this process the stark brutality of the regime against the clearly nonviolent actionists politically rebounds against the dictators’ position, causing dissention in their own ranks as well as fomenting support for the resisters among the general population, the regime’s usual supporters, and third parties.

In some cases, however, limited violence against the dictatorship may be inevitable. Frustration and hatred of the regime may explode into violence. Or, certain groups may be unwilling to abandon violent means even though they recognize the important role of nonviolent struggle. In these cases, political defiance does not need to be abandoned. However, it will be necessary to separate the violent action as far as possible from the nonviolent action. This should be done in terms of geography, population groups, timing, and issues. Otherwise the violence could have a disastrous effect on the potentially much more powerful and successful use of political defiance.

The historical record indicates that while casualties in dead and wounded must be expected in political defiance, they will be far fewer than the casualties in military warfare. Furthermore, this type of struggle does not contribute to the endless cycle of killing and brutality.

Nonviolent struggle both requires and tends to produce a loss (or greater control) of fear of the government and its violent repression. That abandonment or control of fear is a key element in destroying the power of the dictators over the general population.

Openness, secrecy, and high standards

Secrecy, deception, and underground conspiracy pose very difficult problems for a movement using nonviolent action. It is often impossible to keep the political police and intelligence agents from learning about intentions and plans. From the perspective of the movement, secrecy is not only rooted in fear but contributes to fear, which dampens the spirit of resistance and reduces the number of people who can participate in a given action. It also can contribute to suspicions and accusations, often unjustified, within the movement, concerning who is an informer or agent for the opponents. Secrecy may also affect the ability of a movement to remain nonviolent. In contrast, openness regarding intentions and plans will not only have the opposite effects, but will contribute to an image that the resistance movement is in fact extremely powerful. The problem is of course more complex than this suggests, and there are significant aspects of resistance activities that may require secrecy. A well-informed assessment will be required by those knowledgeable about both the dynamics of nonviolent struggle and also the dictatorship’s means of surveillance in the specific situation.

The editing, printing, and distribution of underground publications, the use of illegal radio broadcasts from within the country, and the gathering of intelligence about the operations of the dictatorship are among the special limited types of activities where a high degree of secrecy will be required.

The maintenance of high standards of behavior in nonviolent action is necessary at all stages of the conflict. Such factors as fearlessness and maintaining nonviolent discipline are always required. It is important to remember that large numbers of people may frequently be necessary to effect particular changes. However, such numbers can be obtained as reliable participants only by maintaining the high standards of the movement.

Shifting power relationships

Strategists need to remember that the conflict in which political defiance is applied is a constantly changing field of struggle with continuing interplay of moves and counter-moves [Sam Rainsy is brilliant at this]. Nothing is static. Power relationships, both absolute and relative, are subject to constant and rapid changes. This is made possible by the resisters continuing their nonviolent persistence despite repression.

The variations in the respective power of the contending sides in this type of conflict situation are likely to be more extreme than in violent conflicts, to take place more quickly, and to have more diverse and politically significant consequences. Due to these variations, specific actions by the resisters are likely to have consequences far beyond the particular time and place in which they occur. These effects will rebound to strengthen or weaken one group or another.

In addition, the nonviolent group may, by its actions exert influence over the increase or decrease in the relative strength of the opponent group to a great extent. For example, disciplined courageous nonviolent resistance in face of the dictators’ brutalities may induce unease, disaffection, unreliability, and in extreme situations even mutiny among the dictators’ own soldiers and population. This resistance may also result in increased international condemnation of the dictatorship. In addition, skillful, disciplined, and persistent use of political defiance may result in more and more participation in the resistance by people who normally would give their tacit support to the dictators or generally remain neutral in the conflict.

Four mechanisms of change

Nonviolent struggle produces change in four ways. The first mechanism is the least likely, though it has occurred. When members of the opponent group are emotionally moved by the suffering of repression imposed on courageous nonviolent resisters or are rationally persuaded that the resisters’ cause is just, they may come to accept the resisters’ aims. This mechanism is called conversion. Though cases of conversion in nonviolent action do sometimes happen, they are rare, and in most conflicts this does not occur at all or at least not on a significant scale.

Far more often, nonviolent struggle operates by changing the conflict situation and the society so that the opponents simply cannot do as they like. It is this change that produces the other three mechanisms: accommodation, nonviolent coercion, and disintegration. Which of these occurs depends on the degree to which the relative and absolute power relations are shifted in favor of the democrats.

If the issues are not fundamental ones, the demands of the opposition in a limited campaign are not considered threatening, and the contest of forces has altered the power relationships to some degree, the immediate conflict may be ended by reaching an agreement, a splitting of differences or compromise. This mechanism is called accommodation. Many strikes are settled in this manner, for example, with both sides attaining some of their objectives but neither achieving all it wanted. A government may perceive such a settlement to have some positive benefits, such as defusing tension, creating an impression of “fairness,” or polishing the international image of the regime. It is important, therefore, that great care be exercised in selecting the issues on which a settlement by accommodation is acceptable. A struggle to bring down a dictatorship is not one of these.

Nonviolent struggle can be much more powerful than indicated by the mechanisms of conversion or accommodation. Mass noncooperation and defiance can so change social and political situations, especially power relationships, that the dictators’ ability to control the economic, social, and political processes of government and the society is in fact taken away. The opponents’ military forces may become so unreliable that they no longer simply obey orders to repress resisters. Although the opponents’ leaders remain in their positions, and adhere to their original goals, their ability to act effectively has been taken away from them. That is called nonviolent coercion.

In some extreme situations, the conditions producing nonviolent coercion are carried still further. The opponents’ leadership in fact loses all ability to act and their own structure of power collapses. The resisters’ self-direction, noncooperation, and defiance become so complete that the opponents now lack even a semblance of control over them. The opponents’ bureaucracy refuses to obey its own leadership. The opponents’ troops and police mutiny. The opponents’ usual supporters or population repudiate their former leadership, denying that they have any right to rule at all. Hence, their former assistance and obedience falls away. The fourth mechanism of change, disintegration of the opponents’ system, is so complete that they do not even have sufficient power to surrender. The regime simply falls to pieces.

In planning liberation strategies, these four mechanisms should be kept in mind. They sometimes operate essentially by chance. However, the selection of one or more of these as the intended mechanism of change in a conflict will make it possible to formulate specific and mutually reinforcing strategies. Which mechanism (or mechanisms) to select will depend on numerous factors, including the absolute and relative power of the contending groups and the attitudes and objectives of the nonviolent struggle group.

Democratizing effects of political defiance

In contrast to the centralizing effects of violent sanctions, use of the technique of nonviolent struggle contributes to democratizing the political society in several ways.

One part of the democratizing effect is negative. That is, in contrast to military means, this technique does not provide a means of repression under command of a ruling elite which can be turned against the population to establish or maintain a dictatorship. Leaders of a political defiance movement can exert influence and apply pressures on their followers, but they cannot imprison or execute them when they dissent or choose other leaders.

Another part of the democratizing effect is positive. That is, nonviolent struggle provides the population with means of resistance that can be used to achieve and defend their liberties against existing or would-be dictators. Below are several of the positive democratizing effects nonviolent struggle may have:
  • Experience in applying nonviolent struggle may result in the population being more self-confident in challenging the regime’s threats and capacity for violent repression.
  • Nonviolent struggle provides the means of noncooperation and defiance by which the population can resist undemocratic controls over them by any dictatorial group.
  • Nonviolent struggle can be used to assert the practice of democratic freedoms, such as free speech, free press, independent organizations, and free assembly, in face of repressive controls.
  • Nonviolent struggle contributes strongly to the survival, rebirth, and strengthening of the independent groups and institutions of the society, as previously discussed. These are important for democracy because of their capacity to mobilize the power capacity of the population and to impose limits on the effective power of any would-be dictators.
  • Nonviolent struggle provides means by which the population can wield power against repressive police and military action by a dictatorial government.
  • Nonviolent struggle provides methods by which the population and the independent institutions can in the interests of democracy restrict or sever the sources of power for the ruling elite, thereby threatening its capacity to continue its domination.

Complexity of nonviolent struggle

As we have seen from this discussion, nonviolent struggle is a complex technique of social action, involving a multitude of methods, a range of mechanisms of change, and specific behavioral requirements. To be effective, especially against a dictatorship, political defiance requires careful planning and preparation. Prospective participants will need to understand what is required of them. Resources will need to have been made available. And strategists will need to have analyzed how nonviolent struggle can be most effectively applied. We now turn our attention to this latter crucial element: the need for strategic planning.